At that time King Xuan asked him

 King Wu, with all? later under the brave lost. you tyrant's attitude towards Confucianism inconsistent, even contradictory: on the one hand the means to advocate the use of the most intense is no way to treat the king, so Tang Wuge life; hand, he stressed unconditional obedience to the king, the so-called three cardinal guides and the five permanent members. ultimately ideological loyalty prevailed. Since ancient times, one of China's big problem is that few people have political justice in mind, as his political position and a guide to action. as long as the stage to regard them as kings, regardless of whether they receive regular public consent; long as it is alive, and regarded them as Xianjun, no matter how brutal the means they use to treat people. So, a scholar, to contribute to the decision before the authorities, must think about whether it is political as its own justice, otherwise it but do evil, ill! the government must obtain the consent of the governed its legitimacy, the rule without public consent is not justice, improper, unlawful rule. This is the biggest political justice, or political righteousness. Confucius: Your reminder is very important. Although I am also opposed to tyranny, but also too much emphasis Zunjun. The key question is, Xianjun and often difficult to distinguish between a tyrant. a lot of kings, not only did many good things, but also did many bad things, or sometimes Ganhao Shi, and sometimes do bad things. Some kings did many bad things, but promised that he would be dry a good thing. This leaves us with a Confucian very difficult. I: The key here is to recognize tyranny. As long as a clear understanding of the nature of tyranny, will not have to go to based on their performance to determine the moment. The essence of tyranny to the public privatization of power tools to achieve personal gain, tyrant full set public expense, and expertise to meet the pursuit of personal greed. This is fundamentally contrary to the rule of Heaven. Confucius: So, how can we identify the tyranny of it? I: Heaven to us to determine whether or not to provide the fundamental scale of tyranny. Jiangshan boat is given to all people. is the essence of tyranny is the world's usurpation and pockets of the country. Therefore, the tyrant is the transgression from the exercise of power. Heaven must first request the Government to services to the entire population to protect their life, liberty and property. and in tyranny, the Government is not the first service the entire population, but its ruling tyrant. Heaven asked the Government to reflect in accordance with the laws of Heaven to govern the country, while the tyrant rule not based on law, but his arbitrary will. tyrant is not limited monarchy under the monarchy. as long as they jeopardize the country's people and the exercise of arbitrary rule, gross, no matter how he named his system of government, is a tyrant. I am particularly Locke's views agree with the British. He believes that when rulers attempt to directly or indirectly, to win people's homes, cut their way out, violation of their property and freedom, the tyrant is a declaration of war to the people. When rulers by sending a strong authority enforcement uniformed people go to . Confucius: But, anyway, against the kings of the things to be cautious. I: Indeed, the rebel is not a desirable solution to the problem

Heaven liberal side of the Series I remember, when King Xuan asked him: King Wu, with all? later under the brave lost. you tyrant's attitude towards Confucianism inconsistent, even contradictory: on the one hand the means to advocate the use of the most intense is no way to treat the king, so Tang Wuge life; hand, he stressed unconditional obedience to the king, the so-called three cardinal guides and the five permanent members. ultimately ideological loyalty prevailed. Since ancient times, one of China's big problem is that few people have political justice in mind, as his political position and a guide to action. as long as On stage, to regard them as kings, regardless of whether they receive regular public consent; long as it is alive, and regarded them as Xianjun, no matter how brutal the means they use to treat people. So, a scholar, to contribute to the decision before the authorities, must think about whether it is political as its own justice, otherwise it but do evil, ill! the government must obtain the consent of the governed its legitimacy, the rule without public consent is not justice, improper, unlawful rule. This is the biggest political justice, or political righteousness. Confucius: Your reminder is very important. Although I am also opposed to tyranny, but also too much emphasis Zunjun. The key question is, Xianjun and often difficult to distinguish between a tyrant. a lot of kings, not only did many good things, but also did many bad things, or sometimes Ganhao Shi, and sometimes do bad things. Some kings did many bad things, but promised that he would be dry a good thing. This leaves us with a Confucian very difficult. I: The key here is to recognize tyranny. As long as a clear understanding of the nature of tyranny, will not have to go to based on their performance to determine the moment. The essence of tyranny to the public privatization of power tools to achieve personal gain, tyrant full set public expense, and expertise to meet the pursuit of personal greed. This is fundamentally contrary to the rule of Heaven. Confucius: So, how can we identify the tyranny of it? I: Heaven to us to determine whether or not to provide the fundamental scale of tyranny. Jiangshan boat is given to all people. is the essence of tyranny usurping the country belongs to the whole world and then pockets it. Therefore, the tyrant is the transgression from the exercise of power. Heaven must first request the Government to services to the entire population to protect their life, liberty and property. and in tyranny, the Government is not the first service the entire population, but its ruling tyrant. Heaven asked the Government to reflect in accordance with the laws of Heaven to govern the country, while the tyrant rule not based on law, but his arbitrary will. tyrant is not limited monarchy under the monarchy. as long as the people who jeopardize the country and the exercise of arbitrary rule, gross, no matter how he named his system of government, is a tyrant. I am particularly Locke's views agree with the British. He believes that when rulers attempt to directly or indirectly, to win people's homes, cut their way out, violation of their property and freedom, the tyrant is a declaration of war to the people. When rulers by sending a strong authority enforcement uniformed people go to . Confucius: But anyway, things have to be cautious against the king. I: Indeed, the rebel is not a desirable solution to the problem, then tea party

Heaven Heaven chapter seventy of Granville

Why do people prestige than Regal? Liu Junning

Heaven Heaven liberalism of the Series Seventy-tea, then why do people Wei Zhang Wei Heaven is greater than the Regal? Liu Junning Confucius: I saw in the media, run the streets many of the car called the Regal. like General Motors Buick series. trademarks and brands often reflect a country's political culture. Brand, if called more imperative it? I: Regal does have great power. I remember, as Qin Ying Zheng said that China anxious people Viagra is only after hitting the wall with the head; and when the emperor angry, that is millions of volts dead, bleeding thousands of miles. view of the record from the twentieth century, millions of volts bloody corpse of a thousand miles of records, has long been double breakthrough. Even so, I still believe that Regal is not Tai, but with the brutal murder of Granville. This is not What is worth showing off a good thing. the power of the people is not less than Regal, but not often attack Bale. Once people get angry, even the most brutal tyrants will tremble with fear. tyrant in the world are most afraid of one thing, is the people to rebel. To me that is the biggest Tianwei, the Heaven of Granville, followed by China, Norway, the last is the Regal. At first glance, Regal is the largest, in fact, is the smallest. Regal relied force. If you do not rely on force, a tyrant's Viagra is zero. Heaven's Gateway is the largest, in addition to relying on its own nothing. the people by the emperor's prestige, the prestige Heaven. No Heaven hold on the popular uprising but a mob, bandits. If Viagra does not attack the people they stop, once the attack was leveled Regal. people's problems, it can not make good use of Tianwei. Tianwei they even abuse, often by Tianwei to establishment of new Regal. Generally, Regal, the people fear death the beginning, then slowly not afraid, and then later to challenge and destroy the Regal. If people are not afraid of Regal, then the power of the tyrant will come to an end; once without fear of tyranny, then tyranny, oppression the big movement to happen. Confucius: What you said makes sense. I put the power of Heaven and forgot the matter. Of course, no power can not be compared with the Heaven. The emphasis on Regal, or because I do not want see guilty of rebellion. If people are challenged Regal, the state easily go wrong. I: Who does not want violence. those people, if he had not driven there is no way out of tyranny, how to risk their lives to the uprising? my ruler also particularly disgusted with the tyranny of high pressure, self-righteous hate the askew, overweening attitude of the wind. These people with violence and terror, always at the expense of lives and property interests of the people to meet their desires. Once people exceed the limits of patience, then accept the fate of as against fate. Therefore, I advise every turn on behalf of the rulers do not represent that, to monopolize political power to dominate the world; do not go to his house demolitions of homes, forced them to set themselves on fire; Do not let the city management to make ends meet by small business people to recover have run the streets, forcing them to fight fortune tellers, and even more and more people take the risk. an officer not to force the people, the people will not rebel. regardless of whether the rebels were eventually suppressed, suppression costs are enormous The. Confucius: Although I do not advocate the use of violence against tyranny, but may wish to use a variety of positive ways to resist the negative. If my way is not, I take the beam floating in the sea. I take the rafter east, west, you are riding a cow . This is also an expression of our political power both with and without Road uncooperative attitude. Mengke go far than I, he even advocated cutting Heaven let tyrants. I

Confucius: I see in the media, street Many cars on the run is called Regal. like General Motors Buick series. trademarks and brands often reflect a country's political culture. a brand of car, if called Regal more majestic it?

I: Regal does have great power. I remember, as Qin Ying Zheng said that China anxious people Viagra is only after hitting the wall with the head; and shout at once the emperor is millions of volts dead, bloody miles. view of the record from the twentieth century, millions of volts bloody corpse record thousands of miles, has long been double breakthrough. Even so, I still believe that Regal is not Tai, but to kill and brutality of Granville. This is not a good thing worth showing off. the power of the people is not less than Regal, but not often attack Bale. Once people get angry, even the most brutal tyrants will tremble with fear. tyrant in the One thing the world fear most is the people to rebel. I remember, when King Xuan asked him: later under the brave lost. you tyrant's attitude towards Confucianism inconsistent, even contradictory: on the one hand the means to advocate the use of the most intense is no way to treat the king, so Tang Wuge life; hand, he stressed unconditional obedience to the king, the so-called three cardinal guides and the five permanent members. ultimately ideological loyalty prevailed. Since ancient times, one of China's big problem is that few people have political justice in mind, as his political position and a guide to action. as long as On stage, to regard them as kings, regardless of whether they receive regular public consent; long as it is alive, and regarded them as Xianjun, no matter how brutal the means they use to treat people. So, a scholar, to contribute to the decision before the authorities, must think about whether it is political as its own justice, otherwise it but do evil, ill! the government must obtain the consent of the governed its legitimacy, the rule without public consent is not justice, improper, unlawful rule. This is the biggest political justice, or political righteousness. Confucius: Your reminder is very important. Although I am also opposed to tyranny, but also too much emphasis Zunjun. The key question is, Xianjun and often difficult to distinguish between a tyrant. a lot of kings, not only did many good things, but also did many bad things, or sometimes Ganhao Shi, and sometimes do bad things. Some kings did many bad things, but promised that he would be dry a good thing. This leaves us with a Confucian very difficult. I: The key here is the tyranny of the identification. as long as the clear understanding of the nature of tyranny, will not have to go to based on their performance to determine the moment. The essence of tyranny to the public privatization of power tools to achieve personal gain, tyrant full set public expense, and expertise to meet the pursuit of personal greed. This is fundamentally contrary to the rule of Heaven. Confucius: So, how can we identify the tyranny of it? I: Heaven to us to determine whether or not to provide the fundamental scale of tyranny. Jiangshan boat is given to all people. is the essence of tyranny usurping the country belongs to the whole world and then pockets it. Therefore, the tyrant is the transgression from the exercise of power. Heaven must first request the Government to services to the entire population to protect their life, liberty and property. and in tyranny, the Government is not the first service the entire population, but its ruling tyrant. Heaven asked the Government to reflect in accordance with the laws of Heaven to govern the country, while the tyrant rule not based on law, but his arbitrary will. tyrant is not limited monarchy under the monarchy. as long as the people who jeopardize the country and the exercise of arbitrary rule, gross, no matter how he named his system of government,cheap UGG boots, is a tyrant. I am particularly Locke's views agree with the British. He believes that when rulers attempt to directly or indirectly, to win people's homes,UGG boots cheap, cut their way out, violation of their property and freedom, the tyrant is a declaration of war to the people. When rulers by sending a strong authority enforcement uniformed people go to . Confucius: But, anyway, against the kings of the things to be cautious. I: Indeed, the rebels not the solution square

preferable to me that the largest is Tianwei, the Heaven of Granville, followed by Viagra is a people, and finally Regal. At first glance, Regal is the largest, in fact, is the smallest. Regal relied on military force. If you do not rely on force, a tyrant Viagra is zero. Heaven Granville is the largest, In addition to relying on its own nothing. people by the emperor's prestige, the prestige Heaven. there is no Heaven but hold on De uprising mob people, bandits. If Viagra does not attack the people they stop, once the onset of Regal to be flattened. people's problems can not use Tianwei. Tianwei they even abuse, often by Tianwei to establishment of new Regal. Often, Regal, at the beginning people fear death, then slowly not afraid, and then later on challenges, destroyed Regal. and if people are not afraid of Regal, then the power of the tyrant will come to an end; once without fear of tyranny, then the movement against the tyranny of the big to happen.

remember that King Xuan asked him: later under the brave lost. you tyrant's attitude towards Confucianism inconsistent, even contradictory: on the one hand the means to advocate the use of the most intense is no way to treat the king, so Tang Wuge life; hand, he stressed unconditional obedience to the king, the so-called three cardinal guides and the five permanent members. ultimately ideological loyalty prevailed. Since ancient times, one of China's big problem is that few people have political justice in mind, as his political position and a guide to action. as long as On stage, to regard them as kings, regardless of whether they receive regular public consent; long as it is alive, and regarded them as Xianjun, no matter how brutal the means they use to treat people. So, a scholar, to contribute to the decision before the authorities, must think about whether it is political as its own justice, otherwise it but do evil, ill! the government must obtain the consent of the governed its legitimacy, the rule without public consent is not justice, improper, unlawful rule. This is the biggest political justice, or political righteousness. Confucius: Your reminder is very important. Although I am also opposed to tyranny, but also too much emphasis Zunjun. The key question is, Xianjun and often difficult to distinguish between a tyrant. a lot of kings, not only did many good things, but also did many bad things, or sometimes Ganhao Shi, and sometimes do bad things. Some kings did many bad things, but promised that he would be dry a good thing. This leaves us with a Confucian very difficult. I: The key here is to recognize tyranny. As long as a clear understanding of the nature of tyranny, will not have to go to based on their performance to determine the moment. The essence of tyranny to the public privatization of power tools to achieve personal gain, tyrant full set public expense, and expertise to meet the pursuit of personal greed. This is fundamentally contrary to the rule of Heaven. Confucius: So, how can we identify the tyranny of it? I: Heaven to us to determine whether or not to provide the fundamental scale of tyranny. Jiangshan boat is given to all people. is the essence of tyranny usurping the country belongs to the whole world and then pockets it. Therefore, the tyrant is the transgression from the exercise of power. Heaven must first request the Government to services to the entire population to protect their life, liberty and property. and in tyranny, the Government is not the first service the entire population, but its ruling tyrant. Heaven asked the Government to reflect in accordance with the laws of Heaven to govern the country, while the tyrant rule not based on law, but his arbitrary will. tyrant is not limited monarchy under the monarchy. as long as the people who jeopardize the country and the exercise of arbitrary rule, gross, no matter how he named his system of government, is a tyrant. I am particularly Locke's views agree with the British. He believes that when rulers attempt to directly or indirectly, to win people's homes, cut their way out, violation of their property and freedom, the tyrant is a declaration of war to the people. When rulers by sending a strong authority enforcement uniformed people go to . Confucius: But anyway, things have to be cautious against the king. I: Indeed, the rebel side is not desirable to solve the problem of Confucius: What you said makes sense. I put the power of Heaven and forgot the matter. Of course, Any power can not be compared with the Heaven. The emphasis on Regal, or because I do not want to see commit rebellion. If people are challenged Regal, state easily go wrong.

I: Who does not want violence. Those people, if he had not driven there is no way of tyranny, how to risk their lives to the uprising? my tyranny of the ruler is also particularly high resentment, hate the self-righteous askew, overweening attitude of the wind. these people with the horrors of violence means, always at the expense of lives and property interests of the people to meet their desires. Once people exceed the limits of patience, then the resistance to accept fate as the fate.

Therefore, I advise the representative of the rulers do not represent that at every turn, monopoly power to dominate the world; do not go to his house demolitions of homes, forced them to set themselves on fire; Do not let the city management to make ends meet by small business people seeking the streets running, forcing them to fight with fortune tellers, and even more and more people take the risk. an officer not to force the people, the people will not rebel. regardless of whether the rebels were eventually suppressed, suppression costs are enormous. I remember, when King Xuan asked him: all? later under the brave lost. you tyrant's attitude towards Confucianism inconsistent, even contradictory: on the one hand the means to advocate the use of the most intense is no way to treat the king, so Tang Wuge life; hand, he stressed unconditional obedience to the king, the so-called three cardinal guides and the five permanent members. ultimately ideological loyalty prevailed. Since ancient times, one of China's big problem is that few people have political justice in mind, as his political position and a guide to action. as long as On stage,UGG shoes, to regard them as kings, regardless of whether they receive regular public consent; long as it is alive, and regarded them as Xianjun, no matter how brutal the means they use to treat people. So, a scholar, to contribute to the decision before the authorities, must think about whether it is political as its own justice, otherwise it but do evil, ill! the government must obtain the consent of the governed its legitimacy, the rule without public consent is not justice, improper, unlawful rule. This is the biggest political justice, or political righteousness. Confucius: Your reminder is very important. Although I am also opposed to tyranny,UGG boots clearance, but also too much emphasis Zunjun. The key question is, Xianjun and often difficult to distinguish between a tyrant. a lot of kings, not only did many good things, but also did many bad things, or sometimes Ganhao Shi, and sometimes do bad things. Some kings did many bad things, but promised that he would be dry a good thing. This leaves us with a Confucian very difficult. I: The key here is to recognize tyranny. As long as a clear understanding of the nature of tyranny, will not have to go to based on their performance to determine the moment. The essence of tyranny to the public privatization of power tools to achieve personal gain, tyrant full set public expense, and expertise to meet the pursuit of personal greed. This is fundamentally contrary to the rule of Heaven. Confucius: So, how can we identify the tyranny of it? I: Heaven to us to determine whether or not to provide the fundamental scale of tyranny. Jiangshan boat is given to all people. is the essence of tyranny usurped country belongs to the world and then pockets of people. Thus, the exercise is overstepping tyrant from power. Heaven must first request the Government to All public services, protect their life, liberty and property. And the tyranny, the Government is not the first service the entire population, but the tyrant and the ruling group. Heaven Heaven urge the Government to reflect the laws in accordance to govern the country, while the rule of a tyrant not based on law, but his arbitrary will. tyrant is not limited monarchy under the monarchy. as long as the people who jeopardize the country and the exercise of arbitrary rule, gross, no matter how he named his system of government, is a tyrant. I am particularly Locke's views agree with the British. He believes that when rulers attempt to directly or indirectly, to win people's homes, cut their way out, violation of their property and freedom, the tyrant is a declaration of war to the people. When rulers by sending a strong authority enforcement uniformed people go to . Confucius: But, anyway, against the kings of the things to be cautious. I: Indeed, the rebel side is not desirable to solve the problem

Confucius: Although I do not advocate the use of violent resistance to tyranny, but may wish to use a variety of positive and negative ways to resist. if my way is not, I take the beam floating in the sea. I take the rafter east, west, you are riding on a cow. The expression is also no way the two of us with non-cooperative attitude of the regime. Meng Ke go far than I, he even advocated cutting put Heaven tyrant. I remember, when King Xuan asked him: Viagra? Liu Junning Confucius: I saw in the media, many of the street car called the Regal running. like General Motors Buick series. trademarks and brands often reflect a country's political culture. selling point, that is still deeply rooted in ideology deeply rooted among the Chinese emperors. a car brand, if called maintenance of Regal, is to safeguard national prestige. What is more dignified than Regal for? I: Regal does have a great power. I remember, like the Qin Ying Zheng said, the people anxious people Viagra is only with the head after wall; and when the emperor angry, that is millions of volts dead, bloody miles. view of the record from the twentieth century, millions of volts bloody corpse of a thousand miles of records, has long been double breakthrough. Even so, I still believe that Regal was not Tai, but with the brutal murder of Granville. This is not a good thing worth showing off. the power of the people is not less than Regal, but not often attack Bale. Once people get angry, even the most brutal tyrants will be scared shaking with fear. tyrant in the world are most afraid of one thing, that is, the people rebel. To me that is the biggest Tianwei, the Heaven of Granville, followed by China, Norway, the last is the Regal. At first glance, Regal is the largest, in fact, is the smallest. Regal relied on military force. If you do not rely on force, a tyrant of Granville is zero. Heaven's Gateway is the largest, in addition to relying on its own nothing. the people by the emperor's prestige, Heaven of Granville. No Heaven hold on the popular uprising but a mob, bandits. If Viagra does not attack the people they stop, once the attack was leveled Regal. people's problems, it can not make good use of Tianwei. They even abuse of Tianwei often by Tianwei to establishment of new Regal. Often, Regal, people fear death the beginning, then slowly not afraid, and then later to challenge and destroy the Regal. If people are not afraid of Regal, then the tyrant power will come to an end; once without fear of tyranny, then the movement against the tyranny of the big to happen. Confucius: What you said makes sense. I put the power of the Heaven and forget it. Of course, no power can not and Heaven compared. The emphasis on Regal, or because I do not want to see commit rebellion. If people are challenged Regal, the state easily go wrong. I: Who does not want violence. those people, if he had not driven there is no way out of tyranny, How can risk their lives to the uprising? my tyranny of the ruler is also particularly high resentment, hate the self-righteous askew, overweening attitude of the wind. These people with violence and terror, always at the expense of lives and property interests of the people to meet their desires. Once people exceed the limits of patience, then accept the fate as against fate. Therefore, I advise every turn on behalf of the rulers do not represent that, to monopolize political power to dominate the world; do not go to his house demolitions of homes, forcing them to set himself on fire; Do not let the city management to make ends meet by small business people seeking the streets running, forcing them to fight with fortune tellers, and even more and more people take the risk. an officer not to force people, people is not rebellion. Whether the rebels were eventually suppressed, suppression costs are enormous. Confucius: Although I do not advocate the use of violence against tyranny, but may wish to use a variety of positive ways to resist the negative. If my way is not, I take the rafter floating out to sea . I take the rafter east, west, you are a bull riding. This is also an expression of our political power both with and without Road uncooperative attitude. Mengke go far than I, he even advocated cutting put Heaven tyrant. I < br>
I: Xiaomeng really brave. as you say, even if this is the premise of the recognition of the supremacy of the brave prince later lost. you tyrant's attitude towards Confucianism inconsistent, even autocorrelation contradictory: on the one hand the means to advocate the use of the most intense is no way to treat the king, so Tang Wuge life; hand, he stressed that unconditional obedience to the king, the so-called three cardinal guides and the five permanent members. ultimately ideological loyalty prevailed.

Since ancient times, one of China's big problem is that few people have political justice in mind, as his political position and a guide to action. as long as the stage to regard them as kings, regardless of whether they receive regular public consent; long as they are alive, and regarded them as Xianjun, no matter how brutal the means they use to treat people. So, a scholar, to contribute to the decision before the authorities must make it clear, as whether it is their political justice, otherwise it but do evil, ill! the government must obtain the consent of the governed its legitimacy, the rule without public consent is not justice, improper, unlawful rule. This is the biggest political justice, or that political righteousness.

Heaven Heaven liberalism of the Series Seventy-tea, then why do people Wei Zhang Wei Heaven is greater than the Regal? Liu Junning Confucius: I saw in the media, many of the street car called jun run Granville. like General Motors Buick series. trademarks and brands often reflect a country's political culture. Min Wei, I: Regal does have great power. I remember, as Qin Ying Zheng said that China anxious people Viagra is only after hitting the wall with the head; and when the emperor angry, that is millions of volts dead, bloody miles. from the twentieth century record, millions of volts bloody corpses thousands of miles of records, has long been double breakthrough. Even so, I still believe that Regal is not Tai, but with the brutal murder of Granville. This is not a good thing worth showing off . the power of the people is not less than Regal, but not often attack Bale. Once people get angry, even the most brutal tyrants will tremble with fear. tyrant in the world are most afraid of one thing, that is, the people rebel. to I said, the largest is Tianwei, the Heaven of Granville, followed by China, Norway, the last is the Regal. At first glance, Regal is the largest, in fact, is the smallest. Regal relied on military force. If you do not rely on force, the tyrant of Viagra is zero. Heaven's Gateway is the largest, in addition to relying on its own nothing. the people by the emperor's prestige, the prestige Heaven. No Heaven hold on the popular uprising but a mob, bandits. If China Wei